His diagnosis focussed primarily on the human tendency to deny life. To him, these were all attempts to cower in the face of an objectively indifferent reality. To stand in the face of this indifference and shout yes! To affirm life and strive for personal excellence.
How he envisioned this is subject to much scholarly debate but Nietzsche provides certain clear themes over his prolific authorship. He hoped his messages would strike a chord with people and force them to look deep into their own intentions and actions. He also hoped they would provide a basis for personal change. A passage from Ecce Homo gives us an insight into his style and desired effect:. One day my name will be associated with the memory of something tremendous — a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed so far.
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I am no man, I am dynamite. Footnote 1. The term is obviously particularly appropriate for books subdivided into many short sections. In preparing the present edition, I hoped at first that I might merely revise her version, modernizing her somewhat Victorian prose and correcting mistakes; but I soon gave up.
Published by Penguin Books. Includes footnotes. Among previous translations of the work, those by Walter Kaufmann and R.
Nietzsche: Beyond Good and Evil - Hardcore Philosophy
Hollingdale are particularly admirable. My own translation may differ from these two in its inclination to choose Germanic rather than Latinate renderings, its non-interpretative endnotes, and its effort to capture the musical aspects of the text. Published by Cambridge University Press.
Colli and M. Montinari de Gruyter: Berlin, —. The glossary of names on pp.
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The notes and the glossary make use of information supplied by vols. Montinari, 15 vols. Free via The University of Adeliade. Includes crossreferences and some footnotes. Compared to Kaufmann.
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Compared to Lombardo. Compared to HarperCollins. Sphinx: In Greek mythology, the Sphinx was a monster who terrorized Thebes. The peril could only be averted by answering a riddle. Oedipus answered the riddle successfully and was made king of Thebes. The endnotes, which provide information about people or quotations mentioned in the text, have been provided by the translator. Beyond Good and Evil, one of the most important works of Friedrich Nietzsche , was first published in For a very brief introduction to Nietzsche see the section on the Life and Work of Friedrich Nietzsche at the end of this translation.
Leben — ist das nicht gerade ein Anders-sein-wollen, als diese Natur ist? O you noble Stoics, what deceptive words these are! Imagine a being like nature, wasteful beyond measure, indifferent beyond measure, without purposes and consideration, without mercy and justice, fertile and desolate and uncertain at the same time; imagine indifference itself as a power—how could you live according to this indifference? Living—is that not precisely wanting to be other than this nature? Is not living—estimating, preferring, being unjust, being limited, wanting to be different?
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Why make a principle of what you yourselves are and must be? Oh, you noble Stoics , what deceit lies in these words! Imagine a creature constituted like Nature, boundlessly extravagant, boundlessly indifferent, without purpose or conscience, without compassion or fairness, fertile and desolate and uncertain at the same time; imagine Indifference itself as a power — how could you live according to this indifference?
Beyond Good and Evil Summary & Study Guide Description
To live — is that not precisely wanting to be other than this nature? Is not living evaluating, preferring, being unjust, being limited, wanting to be different? Why make a principle out of what you yourselves are and must be? Oh you noble Stoics, 1 what deceit lies in these words! Imagine a creature constituted like nature, prodigal beyond measure, neutral beyond measure, with no purpose or conscience, with no compassion or fairness, fertile and desolate and uncertain all at once; imagine Indifference itself as a power: how could you live according to this indifference?
Why make a principle out of something that you already are and needs must be? Footnote: Stoics: the school of the Stoics after the stoa poikile, the painted porch was founded in Athens by Zeno of Citium, c. O you noble Stoics, what a verbal swindle! Imagine a being like nature — extravagant without limit, indifferent without limit, without purposes and consideration, without pity and justice, simultaneously fruitful, desolate, and unknown — imagine this indifference itself as a power — how could you live in accordance with this indifference?
Lombardo accurately translates the first sentence, then Faber, then Kaufmann, then Johnston. The next sentence can go any which way, as they all are valid translations of the original words, however Johnston is most accurate. The parts on genders is really interesting, and aligned with many of my prior musings on their archetypes and how such archetypes have influenced our language and economy. Women not happy with their repression became unbounded through contraceptives to now function as men, then socially repressed such wisdom, considering it against their plight.
This resulted in our generation to even forget that there was such wisdom in the first place, and now we are paying the price. Perhaps women who wish to accept the masculine responsibilities, first need to learn the ropes of being men through patriarchal piety rather than tantrums, before they break their shoes rather than breaking them in. I ended up getting blocked for that above tweet. Seems many prefer to live a lie where reality must yield to their fantasies being able to redefine archetypes to be whatever they wish them to be rather than yielding their fantasy to reality that perhaps reality is the way it is—that its structures have survived millennia—because they have wisdom inside….
I think it is true to say that most people do not wish to feel weak. The very first- and hardest- step of overcoming addiction for instance, is first admitting that you have the weakness. That place eats weakness for breakfast. Preying mantis females eating heads mid-coitus, to lantern fish females absorbing the male into their skin.
https://sighnetparttaju.tk To harem-like arrangements. To the multi-thousand gender fungi schizophyllum commune , Crazy diversity. Well, on that spectrum of dominance, we humans are doing this weird dance at the mid line of the balance between dominance and submission. And the most meaningful stories seem to thrive and survive, while the rest fall away to history.
I mean…seriously. DocPad Newsletter 1. Language Learning.
Reddit 1 , Reddit 2 , Reddit 3. Peterson links Kaufmann.